Buddhism

The practice of meditation

A series of talks looking at the practice of meditation in detail. We discuss different types of instructions, what’s happening in the nervous system, how to work with emotion, thought, and sensation, how the practice develops, and more. Part 1: Two broad styles of meditation instruction that differ in how we use our attention, and have different results. And an […]

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Buddhist & Hindu Yogas are less separate than you think

A month of talks exploring the relationship between Buddhism and Yoga, or between the many “Buddhist and Hindu Yogas” plural. I wove in some history, but tried to stay close to actual practice issues. 1. Embodiment. Meditation: Orientation through the senses 2. Focus & tranquillity: the practices of jhāna/samādhi, and the pleasure of Rapture (pīti). Child Gotama under the rose-apple

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Five Hindrances to Deepening in Practice

A talk on the 5 great demons the Buddha described that haunt meditators and anyone who wants to do inner work (or maybe good work of any kind): Sense Desires, Hatred, Sloth & Torpor, Restlessness & Worry, and everyone’s [least] favorite: Doubt. They’re painful, but Mindfulness of them is central to the path. When you name Rumplestiltskin, his power over

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The Nervous System in Meditation & Yoga

Four weeks of investigation of the relationship of the trauma physiology and resilience teachings of Organic Intelligence to the practices of meditation and yoga.1. Meditation: Orientation, Body Posture, Pleasure (6.6.17) Trauma Basics: Fight, Flight, Freeze (6.6.17) 2. Meditation: Mettā (Loving Kindness) for a Benefactor, with the breath (6.13.17) Trauma Basics: Activation-Deactivation (6.13.17) 3. Meditation: 3 Important Spectra/Qualities to Track (6.20.17) Trauma

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The Noble Eightfold Path

The Noble Eightfold Path (ariyo aṭṭhaṅgiko maggo) is the core Buddhist framework that describes the path of practice toward Liberation from Suffering. It is divided into 3 sections: Wisdom, Action, and Meditation/Integration. The section on Wisdom (pañña) 1. Right (or Wise) View (sammā-diṭṭhi ) (2.28.17 on Suffering and 3.7.17 on Karma) 2. Right Intention (sammā-sankappa) (3.14.17) The section on Ethics

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