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The Noble Eightfold Path to the End of Dissatisfaction

A new dive into the Noble Eightfold Path, the Buddha’s brilliant scaffolding for integrated individual and collective liberation. We start, as is traditional, with Right View: the turning of the heart toward reality and away from delusion. Right View is both the prerequisite for wisdom to arise and the manifestation of wisdom when it matures. It is described many ways, …

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The Radical Inquiry of Buddhist Mindfulness

One of the most prolific and brilliant Buddhist scholars of our generation is the German Theravāda monastic, Ven. Anālayo. His vast research on the texts and doctrines of Early Buddhism has transformed both the academic study of Early Buddhism and the practice of meditation and mindfulness in lineages connected to it, especially Insight Meditation. His dissertation on Satipaṭṭhāna is the …

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5 Foundations of Practice: Giving, Ethics, Heavens, Dangers, Renunciation

We begin 2019 with a series on foundational practices: what the Buddha often taught as the beginning of a series of “progressive instructions.” This is a style of teaching that presents the path to awakening step by step, often given to folks who are not yet believers, who have not yet taken refuge or who have just done so. It …

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Liberation and Finality: Does this Path have an end?

A series of talks on the difficult descriptions of liberation in the Theravāda system: the Four Paths and Fruits. We talked mostly about Stream-entry, emphasizing some of the most mysterious aspects of this idea. Finality. Completion. Perfection. To engage or not? Is that even the right question? We’ll talk about “enlightenment” all month at Satsang, using a text called “The …

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Toward an Enraged Buddhism, Part 2

Continuing from Part 1, I talk here more about the value of anger, and differentiating types of strong aversive emotion. Anger, rage, critique, and tone. What’s skillful or unskillful for individual or communal liberation? Self-protective nervous system responses, tone-policing, who gets to decide who speaks and how, and how a classical Buddhist approach might not actually be the same as …

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Positionality is Ancestral Karma

Two talks on the complex current discourse known as “positionality”, which basically means that the social roles and conditioned state we experience the world through determine how and what we can perceive and know. I propose that the practice of inquiry into positionality is both a foundation for the insight into the emptiness of the sense of self (anattā), and …

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Mindfulness and its Discontents

A series of talks on “Mindfulness,” the great universal self-improvement practice. Ok, not quite. But mindfulness is awesome. Just not in the way the magazines want you to think. We’ll start with the basics of Buddhist Mindfulness. What it is and may not be, how we can discern its presence or absence as an embodied state, why it’s so important, why …

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Organic Intelligence basics for yoga & meditation practice

Four talks on the basics of Organic Intelligence (OI) as it might be applied to yoga and meditation practice. These talks were given in the context of a “Trauma-Sensitive Yoga” weekend at Namaste (June 2018), and look at the building blocks of OI using the common practice of yoga class and posture work as the main examples. Some of what …

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The Great Demons: Systemic trauma & social action

Based in our recent exploration of the Diamond Sūtra and the ideal of the Bodhisattva, we begin a series of discussions of what I’ll call the Great Demons, the systemic ills we struggle with and which so clearly are conditions for global suffering right now. We’ll work with three core models for understanding systemic ill, all of which I’ll explain …

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