Four talks on the basics of Organic Intelligence (OI) as it might be applied to yoga and meditation practice. These talks were given in the context of a “Trauma-Sensitive Yoga” weekend at Namaste (June 2018), and look at the building blocks of OI using the common practice of yoga class and posture work as the main examples. Some of what …
Organic Intelligence basics for yoga & meditation practice Read More »
Based in our recent exploration of the Diamond Sūtra and the ideal of the Bodhisattva, we begin a series of discussions of what I’ll call the Great Demons, the systemic ills we struggle with and which so clearly are conditions for global suffering right now. We’ll work with three core models for understanding systemic ill, all of which I’ll explain …
The Great Demons: Systemic trauma & social action Read More »
Coming out of a few weeks of conversation about foundational themes in the Buddhist systems called Mahāyāna, or “Great Vehicle,” we look at one of the most important and beloved texts of the Mahāyāna school known as the Perfection of Wisdom (Prajñāpāramitā), the Diamond Sutra (vajracchedikā sūtra). I’m reading through it slowly, in Red Pine’s ch’an/zen-oriented translation, and reflecting on some …
Vastness & Engagement: Exploring the Diamond Sutra Read More »
Part of a series on social justice issues, we look here at the profound virtue of tolerance, and how it can be developed through the practices of mettā and renunciation. Meditation I gave “basics” meditation instructions this evening:
For more resources (for white folks) on uprooting White Privilege, check out the White Awake curriculum developed in part by the folks at Insight Meditation Washington DC.
The Buddhist cosmological framework of the “6 Realms” can be read both as a map of where beings go from lifetime to lifetime, and/or a map of the psychological-emotional-relational states we pass through in the course of this life. Both are valuable. Here’s a discussion of the map in relation to the social justice work around privilege.
Talk: Responding to the tragedy in Orlando. (6.16.16)
The core Buddhist doctrine of the Four Noble Truths is a lens through which to see the world, which is why it’s the heart of the path, described in the first limb, Right View. It explains the painful reality of the world in compellingly simple terms, offering a beautiful, if stark, framework for understanding who I am and what’s happening …
From this craving for power, this global disaster Read More »
One of the marks of a great text seems to be that it can be deeply important to wildly different people from cultures separated from each other by vast distances of time and space. A theater company in Kolkata establishes a reputation for cutting social realism by putting on Ibsen’s A Doll’s House, while a British director in France hubristically (and with some success) attempts to stage the entire Mahabharata. A Japanese director who traces his lineage …
I have seen the yogi and he is us: Patañjali and the consolations of ambiguity Read More »
After a long day of sessions, feeling with clients/students through the morass of feelings and confusions that seem to be the near-universal experience of being human around here, I light a dry leaf of white sage, shake off the fire, and walk slowly around the practice room both clearing the air and honoring the images and statues that live there. …
Devotion and doubt: race, religion, and postmodern kirtan Read More »
May the forces of delusion
not take hold, nor
weaken my resolve.
(Sharing of Merit)